EPISTLE XII.
TO ICCIUS.
Leader the appearance of praising the man's parsimony, he archly ridicules it; introduces Grosphus to him, and concludes with a few articles of news concerning the Roman affairs.
O Iccius, if you rightly enjoy the Sicilian products, which you collect for Agrippa, it is not possible that greater affluence can be given you by Jove. Away with complaints! for that man is by no means poor, who has the use or everything, he wants. If it is well with your belly, your back, and your feet, regal wealth can add nothing greater. If perchance abstemious amid profusion you live upon salad and shell-fish, you will continue to live in such a manner, even if presently fortune shall flow upon you in a river of gold; either because money can not change the natural disposition, or because it is your opinion that all things are inferior to virtue alone. Can we wonder that cattle feed upon the meadows and corn-fields of Democritus, while his active soul is abroad [traveling] without his body? When you, amid such great impurity and infection of profit, have no taste for any thing trivial, but still mind [only] sublime things: what causes restrain the sea, what rules the year, whether the stars spontaneously or by direction wander about and are erratic, what throws obscurity on the moon, and what brings out her orb, what is the intention and power of the jarring harmony of things, whether Empedocles or the clever Stertinius be in the wrong.
However, whether you murder fishes, or onions and garlic, receive Pompeius Grosphus; and, if he asks any favor, grant it him frankly: Grosphus will desire nothing but what is right and just. The proceeds of friendship are cheap, when good men want any thing.
But that you may not be ignorant in what situation the Roman affairs are; the Cantabrians have fallen by the valor of Agrippa, the Armenians by that of Claudius Nero: Phraates has, suppliant on his knees, admitted the laws and power of Caesar. Golden plenty has poured out the fruits of Italy from a full horn.
TO ICCIUS.
Leader the appearance of praising the man's parsimony, he archly ridicules it; introduces Grosphus to him, and concludes with a few articles of news concerning the Roman affairs.
O Iccius, if you rightly enjoy the Sicilian products, which you collect for Agrippa, it is not possible that greater affluence can be given you by Jove. Away with complaints! for that man is by no means poor, who has the use or everything, he wants. If it is well with your belly, your back, and your feet, regal wealth can add nothing greater. If perchance abstemious amid profusion you live upon salad and shell-fish, you will continue to live in such a manner, even if presently fortune shall flow upon you in a river of gold; either because money can not change the natural disposition, or because it is your opinion that all things are inferior to virtue alone. Can we wonder that cattle feed upon the meadows and corn-fields of Democritus, while his active soul is abroad [traveling] without his body? When you, amid such great impurity and infection of profit, have no taste for any thing trivial, but still mind [only] sublime things: what causes restrain the sea, what rules the year, whether the stars spontaneously or by direction wander about and are erratic, what throws obscurity on the moon, and what brings out her orb, what is the intention and power of the jarring harmony of things, whether Empedocles or the clever Stertinius be in the wrong.
However, whether you murder fishes, or onions and garlic, receive Pompeius Grosphus; and, if he asks any favor, grant it him frankly: Grosphus will desire nothing but what is right and just. The proceeds of friendship are cheap, when good men want any thing.
But that you may not be ignorant in what situation the Roman affairs are; the Cantabrians have fallen by the valor of Agrippa, the Armenians by that of Claudius Nero: Phraates has, suppliant on his knees, admitted the laws and power of Caesar. Golden plenty has poured out the fruits of Italy from a full horn.
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