A Small Star In The East
I had been looking, yesternight, through the famous ‘Dance of Death,’ and to-day the grim old woodcuts arose in my mind with the new significance of a ghastly monotony not to be found in the original. The weird skeleton rattled along the streets before me, and struck fiercely; but it was never at the pains of assuming a disguise. It played on no dulcimer here, was crowned with no flowers, waved no plume, minced in no flowing robe or train, lifted no wine-cup, sat at no feast, cast no dice, counted no gold. It was simply a bare, gaunt, famished skeleton, slaying his way along.
The borders of Ratcliff and Stepney, eastward of London, and giving on the impure river, were the scene of this uncompromising dance of death, upon a drizzling November day. A squalid maze of streets, courts, and alleys of miserable houses let out in single rooms. A wilderness of dirt, rags, and hunger. A mud-desert, chiefly inhabited by a tribe from whom employment has departed, or to whom it comes but fitfully and rarely. They are not skilled mechanics in any wise. They are but labourers,—dock-labourers, water-side labourers, coal-porters, ballast-heavers, such-like hewers of wood and drawers of water. But they have come into existence, and they propagate their wretched race.
One grisly joke alone, methought, the skeleton seemed to play off here. It had stuck election-bills on the walls, which the wind and rain had deteriorated into suitable rags. It had even summed up the state of the poll, in chalk, on the shutters of one ruined house. It adjured the free and independent starvers to vote for Thisman and vote for Thatman; not to plump, as they valued the state of parties and the national prosperity (both of great importance to them, I think); but, by returning Thisman and Thatman, each naught without the other, to compound a glorious and immortal whole. Surely the skeleton is nowhere more cruelly ironical in the original monkish idea!
Pondering in my mind the far-seeing schemes of Thisman and Thatman, and of the public blessing called Party, for staying the degeneracy, physical and moral, of many thousands (who shall say how many?) of the English race; for devising employment useful to the community for those who want but to work and live; for equalising rates, cultivating waste lands, facilitating emigration, and, above all things, saving and utilising the oncoming generations, and thereby changing ever-growing national weakness into strength: pondering in my mind, I say, these hopeful exertions, I turned down a narrow street to look into a house or two.
It was a dark street with a dead wall on one side. Nearly all the outer doors of the houses stood open. I took the first entry, and knocked at a parlour-door. Might I come in? I might, if I plased, sur.
The woman of the room (Irish) had picked up some long strips of wood, about some wharf or barge; and they had just now been thrust into the otherwise empty grate to make two iron pots boil. There was some fish in one, and there were some potatoes in the other. The flare of the burning wood enabled me to see a table, and a broken chair or so, and some old cheap crockery ornaments about the chimney-piece. It was not until I had spoken with the woman a few minutes, that I saw a horrible brown heap on the floor in a corner, which, but for previous experience in this dismal wise, I might not have suspected to be ‘the bed.’ There was something thrown upon it; and I asked what that was.
‘’Tis the poor craythur that stays here, sur; and ’tis very bad she is, and ’tis very bad she’s been this long time, and ’tis better she’ll never be, and ’tis slape she does all day, and ’tis wake she does all night, and ’tis the lead, sur.’
‘The what?’
‘The lead, sur. Sure ’tis the lead-mills, where the women gets took on at eighteen-pence a day, sur, when they makes application early enough, and is lucky and wanted; and ’tis lead-pisoned she is, sur, and some of them gets lead-pisoned soon, and some of them gets lead-pisoned later, and some, but not many, niver; and ’tis all according to the constitooshun, sur, and some constitooshuns is strong, and some is weak; and her constitooshun is lead-pisoned, bad as can be, sur; and her brain is coming out at her ear, and it hurts her dreadful; and that’s what it is, and niver no more, and niver no less, sur.’
The sick young woman moaning here, the speaker bent over her, took a bandage from her head, and threw open a back door to let in the daylight upon it, from the smallest and most miserable backyard I ever saw.
‘That’s what cooms from her, sur, being lead-pisoned; and it cooms from her night and day, the poor, sick craythur; and the pain of it is dreadful; and God he knows that my husband has walked the sthreets these four days, being a labourer, and is walking them now, and is ready to work, and no work for him, and no fire and no food but the bit in the pot, and no more than ten shillings in a fortnight; God be good to us! and it is poor we are, and dark it is and could it is indeed.’
I had been looking, yesternight, through the famous ‘Dance of Death,’ and to-day the grim old woodcuts arose in my mind with the new significance of a ghastly monotony not to be found in the original. The weird skeleton rattled along the streets before me, and struck fiercely; but it was never at the pains of assuming a disguise. It played on no dulcimer here, was crowned with no flowers, waved no plume, minced in no flowing robe or train, lifted no wine-cup, sat at no feast, cast no dice, counted no gold. It was simply a bare, gaunt, famished skeleton, slaying his way along.
The borders of Ratcliff and Stepney, eastward of London, and giving on the impure river, were the scene of this uncompromising dance of death, upon a drizzling November day. A squalid maze of streets, courts, and alleys of miserable houses let out in single rooms. A wilderness of dirt, rags, and hunger. A mud-desert, chiefly inhabited by a tribe from whom employment has departed, or to whom it comes but fitfully and rarely. They are not skilled mechanics in any wise. They are but labourers,—dock-labourers, water-side labourers, coal-porters, ballast-heavers, such-like hewers of wood and drawers of water. But they have come into existence, and they propagate their wretched race.
One grisly joke alone, methought, the skeleton seemed to play off here. It had stuck election-bills on the walls, which the wind and rain had deteriorated into suitable rags. It had even summed up the state of the poll, in chalk, on the shutters of one ruined house. It adjured the free and independent starvers to vote for Thisman and vote for Thatman; not to plump, as they valued the state of parties and the national prosperity (both of great importance to them, I think); but, by returning Thisman and Thatman, each naught without the other, to compound a glorious and immortal whole. Surely the skeleton is nowhere more cruelly ironical in the original monkish idea!
Pondering in my mind the far-seeing schemes of Thisman and Thatman, and of the public blessing called Party, for staying the degeneracy, physical and moral, of many thousands (who shall say how many?) of the English race; for devising employment useful to the community for those who want but to work and live; for equalising rates, cultivating waste lands, facilitating emigration, and, above all things, saving and utilising the oncoming generations, and thereby changing ever-growing national weakness into strength: pondering in my mind, I say, these hopeful exertions, I turned down a narrow street to look into a house or two.
It was a dark street with a dead wall on one side. Nearly all the outer doors of the houses stood open. I took the first entry, and knocked at a parlour-door. Might I come in? I might, if I plased, sur.
The woman of the room (Irish) had picked up some long strips of wood, about some wharf or barge; and they had just now been thrust into the otherwise empty grate to make two iron pots boil. There was some fish in one, and there were some potatoes in the other. The flare of the burning wood enabled me to see a table, and a broken chair or so, and some old cheap crockery ornaments about the chimney-piece. It was not until I had spoken with the woman a few minutes, that I saw a horrible brown heap on the floor in a corner, which, but for previous experience in this dismal wise, I might not have suspected to be ‘the bed.’ There was something thrown upon it; and I asked what that was.
‘’Tis the poor craythur that stays here, sur; and ’tis very bad she is, and ’tis very bad she’s been this long time, and ’tis better she’ll never be, and ’tis slape she does all day, and ’tis wake she does all night, and ’tis the lead, sur.’
‘The what?’
‘The lead, sur. Sure ’tis the lead-mills, where the women gets took on at eighteen-pence a day, sur, when they makes application early enough, and is lucky and wanted; and ’tis lead-pisoned she is, sur, and some of them gets lead-pisoned soon, and some of them gets lead-pisoned later, and some, but not many, niver; and ’tis all according to the constitooshun, sur, and some constitooshuns is strong, and some is weak; and her constitooshun is lead-pisoned, bad as can be, sur; and her brain is coming out at her ear, and it hurts her dreadful; and that’s what it is, and niver no more, and niver no less, sur.’
The sick young woman moaning here, the speaker bent over her, took a bandage from her head, and threw open a back door to let in the daylight upon it, from the smallest and most miserable backyard I ever saw.
‘That’s what cooms from her, sur, being lead-pisoned; and it cooms from her night and day, the poor, sick craythur; and the pain of it is dreadful; and God he knows that my husband has walked the sthreets these four days, being a labourer, and is walking them now, and is ready to work, and no work for him, and no fire and no food but the bit in the pot, and no more than ten shillings in a fortnight; God be good to us! and it is poor we are, and dark it is and could it is indeed.’
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