Colorless Tsukuru Tazaki and his Years of Pilgrimage (Excerpt: Haida’s Story) 村上春樹 (Haruki Murakami)
One Saturday night, Tsukuru and Haida were up talking late as usual when they turned to the subject of death. They talked about the significance of dying, about having to live with the knowledge that you were going to die. They discussed it mainly in theoretical terms. Tsukuru wanted to explain how close to death he had been very recently, and the profound changes that experience had brought about, both physically and mentally. He wanted to tell Haida about the strange things he’d seen. But he knew that if he mentioned it, he’d have to explain the whole sequence of events, from start to finish. So as always, Haida did most of the talking, while Tsukuru sat back and listened.
A little past 11 p.m. their conversation petered out and silence descended on the room. At this point they would normally have called it a night and gotten ready for bed. Both of them tended to wake up early. But Haida remained seated, cross-legged, on the sofa, deep in thought. Then, in a hesitant tone, something unusual for him, he spoke up.
“I have a kind of weird story related to death. Something my father told me. He said it was an actual experience he had when he was in his early twenties. Just the age I am now. I’ve heard the story so many times I can remember every detail. It’s a really strange story—it’s hard even now for me to believe it actually happened— but my father isn’t the type to lie about something like that. Or the type who would concoct such a story. I’m sure you know this, but when you make up a story the details change each time you retell it. You tend to embellish things, and forget what you said before. ... But my father’s story, from start to finish, was always exactly the same, each time he told it. So I think it must be something he actually experienced. I’m his son, and I know him really well, so the only thing I can do is believe what he said. But you don’t know my father, Tsukuru, so feel free to believe it or not. Just understand that this is what he told me. You can take it as folklore, or a tale of the supernatural, I don’t mind. It’s a long story, and it’s already late, but do you mind if I tell it?”
Sure, Tsukuru said, that would be fine. I’m not sleepy yet.
* * *
“When my father was young, he spent a year wandering around Japan,” Haida began. “This was at the end of the 1960s, the peak of the counterculture era, when the student movement was upending universities. I don’t know all the details, but when he was in college in Tokyo, a lot of stupid things happened, and he got fed up with politics and left the movement. He took a leave of absence from school and wandered around the country. He did odd jobs to earn a living, read books when he had the time, met all sorts of people, and gained a lot of real-life, practical experience. My father says this was the happiest time of his life, when he learned some important lessons. When I was a kid, he used to tell me stories from those days, like an old soldier reminiscing about long-ago battles in some far-off place. After those bohemian days, he went back to college, and returned to academic life. He never went on a long trip ever again. As far as I know, he’s spent his time since just shuttling back and forth between home and his office. It’s strange, isn’t it? No matter how quiet and conformist a person’s life seems, there’s always a time in the past when they reached an impasse. A time when they went a little crazy. I guess people need that sort of stage in their lives.”
Young Haida was able to indulge himself in reading and contemplation. He no longer cared what was happening in the real world.
That winter Haida’s father worked as general handyman at a small hot-springs resort in the mountains of Oita Prefecture in southern Japan. He really liked the place and decided to stay put for a while. As long as he completed his daily tasks, and any other miscellaneous jobs they asked him to undertake, the rest of the time he could do as he pleased. The pay was minimal, but he got a free room plus three meals a day, and he could bathe in the hot springs as often as he liked. When he had time off he lay around in his tiny room and read. The other people there were kind to this taciturn, eccentric Tokyo student, and the meals were simple but tasty, made with fresh, local ingredients. The place was, above all, isolated from the outside world—there was no TV reception, and the newspapers were a day late. The nearest bus stop was three kilometers down the mountain, and the only vehicle that could make it from there and back on the awful road was a battered old jeep owned by the inn. They’d only just recently gotten electricity installed.
In front of the inn was a beautiful mountain stream where one could catch lots of firm, colorful fish. Noisy birds were always skimming over the surface of the stream, their calls piercing, and it wasn’t unusual to spot wild boar or monkeys roaming around nearby. The mountains were a treasure trove of edible wild plants. In this isolated environment, young Haida was able to indulge himself in reading and contemplation. He no longer cared what was happening in the real world.
Two months into his stay at the inn, he began to chat with a guest who was staying there. The man appeared to be in his mid-forties. He was tall, with lanky arms and legs, and short hair. He wore gold-framed glasses, and he had a receding hairline, which made the top of his head as smooth as a freshly laid egg. He had walked up the mountain road alone, a plastic travel bag hanging from one shoulder, and had been staying at the inn for a week. Whenever he went out, he invariably dressed in a leather jacket, jeans, and work boots. On cold days he would add a wool cap and a navy-blue muffler. The man’s name was Midorikawa. At least that was the name he signed in the guest book at the inn, along with an address in Koganei City in Tokyo. He meticulously paid in cash every morning for the previous night’s stay.
(Midorikawa? “Green river.” Another person with a color, Tsukuru thought, but said nothing and listened to the rest of the story.)
Midorikawa didn’t do anything special. He spent time soaking in the open-air bath, took walks in the nearby hills, or lay in the kotatsu—the foot-warmer table— reading the paperbacks he’d brought with him (mostly mindless mysteries). In the evening he’d enjoy two small bottles of hot sake—no more, no less. He was as taciturn as Haida’s father, and never spoke unless absolutely necessary, though it didn’t seem to bother the people at the inn. They were used to these sort of guests. All of the people who came to this remote, backwoods hot springs were odd, those who stayed long term even more so.
One morning, just before dawn, Haida was soaking in the open-air hot spring next to the river when Midorikawa came to bathe and started talking to him. For some reason Midorikawa seemed to have taken a deep interest in this young odd-job worker. It might have stemmed, in part, from the time he saw Haida on the porch reading a book by Georges Bataille.
A little past 11 p.m. their conversation petered out and silence descended on the room. At this point they would normally have called it a night and gotten ready for bed. Both of them tended to wake up early. But Haida remained seated, cross-legged, on the sofa, deep in thought. Then, in a hesitant tone, something unusual for him, he spoke up.
“I have a kind of weird story related to death. Something my father told me. He said it was an actual experience he had when he was in his early twenties. Just the age I am now. I’ve heard the story so many times I can remember every detail. It’s a really strange story—it’s hard even now for me to believe it actually happened— but my father isn’t the type to lie about something like that. Or the type who would concoct such a story. I’m sure you know this, but when you make up a story the details change each time you retell it. You tend to embellish things, and forget what you said before. ... But my father’s story, from start to finish, was always exactly the same, each time he told it. So I think it must be something he actually experienced. I’m his son, and I know him really well, so the only thing I can do is believe what he said. But you don’t know my father, Tsukuru, so feel free to believe it or not. Just understand that this is what he told me. You can take it as folklore, or a tale of the supernatural, I don’t mind. It’s a long story, and it’s already late, but do you mind if I tell it?”
Sure, Tsukuru said, that would be fine. I’m not sleepy yet.
* * *
“When my father was young, he spent a year wandering around Japan,” Haida began. “This was at the end of the 1960s, the peak of the counterculture era, when the student movement was upending universities. I don’t know all the details, but when he was in college in Tokyo, a lot of stupid things happened, and he got fed up with politics and left the movement. He took a leave of absence from school and wandered around the country. He did odd jobs to earn a living, read books when he had the time, met all sorts of people, and gained a lot of real-life, practical experience. My father says this was the happiest time of his life, when he learned some important lessons. When I was a kid, he used to tell me stories from those days, like an old soldier reminiscing about long-ago battles in some far-off place. After those bohemian days, he went back to college, and returned to academic life. He never went on a long trip ever again. As far as I know, he’s spent his time since just shuttling back and forth between home and his office. It’s strange, isn’t it? No matter how quiet and conformist a person’s life seems, there’s always a time in the past when they reached an impasse. A time when they went a little crazy. I guess people need that sort of stage in their lives.”
Young Haida was able to indulge himself in reading and contemplation. He no longer cared what was happening in the real world.
That winter Haida’s father worked as general handyman at a small hot-springs resort in the mountains of Oita Prefecture in southern Japan. He really liked the place and decided to stay put for a while. As long as he completed his daily tasks, and any other miscellaneous jobs they asked him to undertake, the rest of the time he could do as he pleased. The pay was minimal, but he got a free room plus three meals a day, and he could bathe in the hot springs as often as he liked. When he had time off he lay around in his tiny room and read. The other people there were kind to this taciturn, eccentric Tokyo student, and the meals were simple but tasty, made with fresh, local ingredients. The place was, above all, isolated from the outside world—there was no TV reception, and the newspapers were a day late. The nearest bus stop was three kilometers down the mountain, and the only vehicle that could make it from there and back on the awful road was a battered old jeep owned by the inn. They’d only just recently gotten electricity installed.
In front of the inn was a beautiful mountain stream where one could catch lots of firm, colorful fish. Noisy birds were always skimming over the surface of the stream, their calls piercing, and it wasn’t unusual to spot wild boar or monkeys roaming around nearby. The mountains were a treasure trove of edible wild plants. In this isolated environment, young Haida was able to indulge himself in reading and contemplation. He no longer cared what was happening in the real world.
Two months into his stay at the inn, he began to chat with a guest who was staying there. The man appeared to be in his mid-forties. He was tall, with lanky arms and legs, and short hair. He wore gold-framed glasses, and he had a receding hairline, which made the top of his head as smooth as a freshly laid egg. He had walked up the mountain road alone, a plastic travel bag hanging from one shoulder, and had been staying at the inn for a week. Whenever he went out, he invariably dressed in a leather jacket, jeans, and work boots. On cold days he would add a wool cap and a navy-blue muffler. The man’s name was Midorikawa. At least that was the name he signed in the guest book at the inn, along with an address in Koganei City in Tokyo. He meticulously paid in cash every morning for the previous night’s stay.
(Midorikawa? “Green river.” Another person with a color, Tsukuru thought, but said nothing and listened to the rest of the story.)
Midorikawa didn’t do anything special. He spent time soaking in the open-air bath, took walks in the nearby hills, or lay in the kotatsu—the foot-warmer table— reading the paperbacks he’d brought with him (mostly mindless mysteries). In the evening he’d enjoy two small bottles of hot sake—no more, no less. He was as taciturn as Haida’s father, and never spoke unless absolutely necessary, though it didn’t seem to bother the people at the inn. They were used to these sort of guests. All of the people who came to this remote, backwoods hot springs were odd, those who stayed long term even more so.
One morning, just before dawn, Haida was soaking in the open-air hot spring next to the river when Midorikawa came to bathe and started talking to him. For some reason Midorikawa seemed to have taken a deep interest in this young odd-job worker. It might have stemmed, in part, from the time he saw Haida on the porch reading a book by Georges Bataille.
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