Neighbour-Love (XVI) Friedrich Nietzsche
"Neighbour-Love (XVI)" by Friedrich Nietzsche, released in 2023, explores themes of compassion, interconnectedness, and the complexities of human relationships. The lyrics emphasize the importance of empathy and understanding among individuals. Musically, it features a blend of classical and modern elements, creating an introspective atmosphere. #Classical
Ye crowd around your neighbour, and have fine words for it. But I say unto you: your neighbour-love is your bad love of yourselves
Ye flee unto your neighbour from yourselves, and would fain make a virtue thereof: but I fathom your "unselfishness."
The THOU is older than the I; the THOU hath been consecrated, but not yet the I: so man presseth nigh unto his neighbour
Do I advise you to neighbour-love? Rather do I advise you to neighbour-flight and to furthest love!
Higher than love to your neighbour is love to the furthest and future ones; higher still than love to men, is love to things and phantoms
The phantom that runneth on before thee, my brother, is fairer than thou; why dost thou not give unto it thy flesh and thy bones? But thou fearest, and runnest unto thy neighbour
Ye cannot endure it with yourselves, and do not love yourselves sufficiently: so ye seek to mislead your neighbour into love, and would fain gild yourselves with his error
Would that ye could not endure it with any kind of near ones, or their neighbours; then would ye have to create your friend and his overflowing heart out of yourselves
Ye call in a witness when ye want to speak well of yourselves; and when ye have misled him to think well of you, ye also think well of yourselves
Not only doth he lie, who speaketh contrary to his knowledge, but more so, he who speaketh contrary to his ignorance. And thus speak ye of yourselves in your intercourse, and belie your neighbour with yourselves
Thus saith the fool: "Association with men spoileth the character, especially when one hath none."
The one goeth to his neighbour because he seeketh himself, and the other because he would fain lose himself. Your bad love to yourselves maketh solitude a prison to you
The furthest ones are they who pay for your love to the near ones; and when there are but five of you together, a sixth must always die
Ye flee unto your neighbour from yourselves, and would fain make a virtue thereof: but I fathom your "unselfishness."
The THOU is older than the I; the THOU hath been consecrated, but not yet the I: so man presseth nigh unto his neighbour
Do I advise you to neighbour-love? Rather do I advise you to neighbour-flight and to furthest love!
Higher than love to your neighbour is love to the furthest and future ones; higher still than love to men, is love to things and phantoms
The phantom that runneth on before thee, my brother, is fairer than thou; why dost thou not give unto it thy flesh and thy bones? But thou fearest, and runnest unto thy neighbour
Ye cannot endure it with yourselves, and do not love yourselves sufficiently: so ye seek to mislead your neighbour into love, and would fain gild yourselves with his error
Would that ye could not endure it with any kind of near ones, or their neighbours; then would ye have to create your friend and his overflowing heart out of yourselves
Ye call in a witness when ye want to speak well of yourselves; and when ye have misled him to think well of you, ye also think well of yourselves
Not only doth he lie, who speaketh contrary to his knowledge, but more so, he who speaketh contrary to his ignorance. And thus speak ye of yourselves in your intercourse, and belie your neighbour with yourselves
Thus saith the fool: "Association with men spoileth the character, especially when one hath none."
The one goeth to his neighbour because he seeketh himself, and the other because he would fain lose himself. Your bad love to yourselves maketh solitude a prison to you
The furthest ones are they who pay for your love to the near ones; and when there are but five of you together, a sixth must always die
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