As I happened to arrive at the island at a very interesting period in its political affairs, it may be well to give some little account here of the proceedings of the French, by way of episode to the narrative. My information was obtained at the time from the general reports then rife among the natives, as well as from what I learned upon a subsequent visit, and reliable accounts which I have seen since reaching home.
It seems that for some time back the French had been making repeated ineffectual attempts to plant a Roman Catholic mission here. But, invariably treated with contumely, they sometimes met with open violence; and, in every case, those directly concerned in the enterprise were ultimately forced to depart. In one instance, two priests, Laval and Caset, after enduring a series of persecutions, were set upon by the natives, maltreated, and finally carried aboard a small trading schooner, which eventually put them ashore at Wallis' island—a savage place—some two thousand miles to the westward.
Now, that the resident English missionaries authorized the banishment of these priests is a fact undenied by themselves. I was also repeatedly informed that by their inflammatory harangues they instigated the riots which preceded the sailing of the schooner. At all events, it is certain that their unbounded influence with the natives would easily have enabled them to prevent everything that took place on this occasion, had they felt so inclined.
Melancholy as such an example of intolerance on the part of Protestant missionaries must appear, it is not the only one, and by no means the most flagrant, which might be presented. But I forbear to mention any others; since they have been more than hinted at by recent voyagers, and their repetition here would perhaps be attended with no good effect. Besides, the conduct of the Sandwich Island missionaries in particular has latterly much amended in this respect.
The treatment of the two priests formed the principal ground (and the only justifiable one) upon which Du Petit Thouars demanded satisfaction; and which subsequently led to his seizure of the island. In addition to other things, he also charged that the flag of Merenhout, the consul, had been repeatedly insulted, and the property of a certain French resident violently appropriated by the government. In the latter instance, the natives were perfectly in the right. At that time, the law against the traffic in ardent spirits (every now and then suspended and revived) happened to be in force; and finding a large quantity on the premises of Victor, a low, knavish adventurer from Marseilles, the Tahitians pronounced it forfeit.
For these, and similar alleged outrages, a large pecuniary restitution was demanded (10,000 dollars), which there being no exchequer to supply, the island was forthwith seized, under cover of a mock treaty, dictated to the chiefs on the gun-deck of Du Petit Thouars' frigate.
But, notwithstanding this formality, there seems now little doubt that the downfall of the Pomarees was decided upon at the Tuilleries.
After establishing the Protectorate, so called, the rear-admiral sailed; leaving M. Bruat governor, assisted by Reine and Carpegne, civilians, named members of the Council of Government, and Merenhout, the consul, now made Commissioner Royal. No soldiers, however, were landed until several months afterward. As men, Reine and Carpegne were not disliked by the natives; but Bruat and Merenhout they bitterly detested. In several interviews with the poor queen, the unfeeling governor sought to terrify her into compliance with his demands; clapping his hand upon his sword, shaking his fist in her face, and swearing violently. "Oh, king of a great nation," said Pomaree, in her letter to Louis Philippe, "fetch away this man; I and my people cannot endure his evil doings. He is a shameless man."
Although the excitement among the natives did not wholly subside upon the rear-admiral's departure, no overt act of violence immediately followed. The queen had fled to Imeeo; and the dissensions among the chiefs, together with the ill-advised conduct of the missionaries, prevented a union upon some common plan of resistance. But the great body of the people, as well as their queen, confidently relied upon the speedy interposition of England—a nation bound to them by many ties, and which, more than once, had solemnly guaranteed their independence.
As for the missionaries, they openly defied the French governor, childishly predicting fleets and armies from Britain. But what is the welfare of a spot like Tahiti to the mighty interests of France and England! There was a remonstrance on one side, and a reply on the other; and there the matter rested. For once in their brawling lives, St. George and St. Denis were hand and glove; and they were not going to cross sabres about Tahiti.
During my stay upon the island, so far as I could see, there was little to denote that any change had taken place in the government.
Such laws as they had were administered the same as ever; the missionaries went about unmolested, and comparative tranquillity everywhere prevailed. Nevertheless, I sometimes heard the natives inveighing against the French (no favourites, by the bye, throughout Polynesia), and bitterly regretting that the queen had not, at the outset, made a stand.
In the house of the chief Adeea, frequent discussions took place concerning the ability of the island to cope with the French: the number of fighting men and muskets among the natives were talked of, as well as the propriety of fortifying several heights overlooking Papeetee. Imputing these symptoms to the mere resentment of a recent outrage, and not to any determined spirit of resistance, I little anticipated the gallant, though useless warfare, so soon to follow my departure.
It seems that for some time back the French had been making repeated ineffectual attempts to plant a Roman Catholic mission here. But, invariably treated with contumely, they sometimes met with open violence; and, in every case, those directly concerned in the enterprise were ultimately forced to depart. In one instance, two priests, Laval and Caset, after enduring a series of persecutions, were set upon by the natives, maltreated, and finally carried aboard a small trading schooner, which eventually put them ashore at Wallis' island—a savage place—some two thousand miles to the westward.
Now, that the resident English missionaries authorized the banishment of these priests is a fact undenied by themselves. I was also repeatedly informed that by their inflammatory harangues they instigated the riots which preceded the sailing of the schooner. At all events, it is certain that their unbounded influence with the natives would easily have enabled them to prevent everything that took place on this occasion, had they felt so inclined.
Melancholy as such an example of intolerance on the part of Protestant missionaries must appear, it is not the only one, and by no means the most flagrant, which might be presented. But I forbear to mention any others; since they have been more than hinted at by recent voyagers, and their repetition here would perhaps be attended with no good effect. Besides, the conduct of the Sandwich Island missionaries in particular has latterly much amended in this respect.
The treatment of the two priests formed the principal ground (and the only justifiable one) upon which Du Petit Thouars demanded satisfaction; and which subsequently led to his seizure of the island. In addition to other things, he also charged that the flag of Merenhout, the consul, had been repeatedly insulted, and the property of a certain French resident violently appropriated by the government. In the latter instance, the natives were perfectly in the right. At that time, the law against the traffic in ardent spirits (every now and then suspended and revived) happened to be in force; and finding a large quantity on the premises of Victor, a low, knavish adventurer from Marseilles, the Tahitians pronounced it forfeit.
For these, and similar alleged outrages, a large pecuniary restitution was demanded (10,000 dollars), which there being no exchequer to supply, the island was forthwith seized, under cover of a mock treaty, dictated to the chiefs on the gun-deck of Du Petit Thouars' frigate.
But, notwithstanding this formality, there seems now little doubt that the downfall of the Pomarees was decided upon at the Tuilleries.
After establishing the Protectorate, so called, the rear-admiral sailed; leaving M. Bruat governor, assisted by Reine and Carpegne, civilians, named members of the Council of Government, and Merenhout, the consul, now made Commissioner Royal. No soldiers, however, were landed until several months afterward. As men, Reine and Carpegne were not disliked by the natives; but Bruat and Merenhout they bitterly detested. In several interviews with the poor queen, the unfeeling governor sought to terrify her into compliance with his demands; clapping his hand upon his sword, shaking his fist in her face, and swearing violently. "Oh, king of a great nation," said Pomaree, in her letter to Louis Philippe, "fetch away this man; I and my people cannot endure his evil doings. He is a shameless man."
Although the excitement among the natives did not wholly subside upon the rear-admiral's departure, no overt act of violence immediately followed. The queen had fled to Imeeo; and the dissensions among the chiefs, together with the ill-advised conduct of the missionaries, prevented a union upon some common plan of resistance. But the great body of the people, as well as their queen, confidently relied upon the speedy interposition of England—a nation bound to them by many ties, and which, more than once, had solemnly guaranteed their independence.
As for the missionaries, they openly defied the French governor, childishly predicting fleets and armies from Britain. But what is the welfare of a spot like Tahiti to the mighty interests of France and England! There was a remonstrance on one side, and a reply on the other; and there the matter rested. For once in their brawling lives, St. George and St. Denis were hand and glove; and they were not going to cross sabres about Tahiti.
During my stay upon the island, so far as I could see, there was little to denote that any change had taken place in the government.
Such laws as they had were administered the same as ever; the missionaries went about unmolested, and comparative tranquillity everywhere prevailed. Nevertheless, I sometimes heard the natives inveighing against the French (no favourites, by the bye, throughout Polynesia), and bitterly regretting that the queen had not, at the outset, made a stand.
In the house of the chief Adeea, frequent discussions took place concerning the ability of the island to cope with the French: the number of fighting men and muskets among the natives were talked of, as well as the propriety of fortifying several heights overlooking Papeetee. Imputing these symptoms to the mere resentment of a recent outrage, and not to any determined spirit of resistance, I little anticipated the gallant, though useless warfare, so soon to follow my departure.
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