So you see, all I'm trying to say is that the basic common sense about the nature of the world that is influencing most people in the United States today is simply a myth. If you want to say that the idea of God the father with his white beard on the golden throne is a myth, in a bad sense of the word 'myth,' so is this other one. It is just as phony and has just as little to support it as being the true state of affairs. Why? Let's get this clear. If there is any such thing at all as intelligence and love and beauty, well you've found it in other people. In other words, it exists in us as human beings. And as I said, if it is there, in us, it is symptomatic of the scheme of things. We are as symptomatic of the scheme of things as the apples are symptomatic of the apple tree or the rose of the rose bush. The Earth is not a big rock infested with living organisms any more than your skeleton is bones infested with cells. The Earth is geological, yes, but this geological entity grows people, and our existence on the Earth is a symptom of this other system, and its balances, as much as the solar system in turn is a symptom of our galaxy, and our galaxy in its turn is a symptom of a whole company of other galaxies. Goodness only knows what that's in.
But you see, when, as a scientist, you describe the behavior of a living organism, you try to say what a person does, it's the only way in which you can describe what a person is, describe what they do. Then you find out that in making this description, you cannot confine yourself to what happens inside the skin. In other words, you cannot talk about a person walking unless you start describing the floor, because when I walk, I don't just dangle my legs in empty space. I move in relationship to a room. So in order to describe what I'm doing when I'm walking, I have to describe the room; I have to describe the territory. So in describing my talking at the moment, I can't describe it as just a thing in itself, because I'm talking to you. And so what I'm doing at the moment is not completely described unless your being here is described also. So if that is necessary, in other words, in order to describe MY behavior, I have to describe YOUR behavior and the behavior of the environment, it means that we've really got one system of behavior. Your skin doesn't separate you from the world; it's a bridge through which the external world flows into you, and you flow into it.
Just, for example, as a whirlpool in water, you could say because you have a skin you have a definite shape you have a definite form. All right? Here is a flow of water, and suddenly it does a whirlpool, and it goes on. The whirlpool is a definite form, but no water stays put in it. The whirlpool is something the stream is doing, and exactly the same way, the whole universe is doing each one of us, and I see each one of you today and I recognize you tomorrow, just as I would recognize a whirlpool in a stream. I'd say 'Oh yes, I've seen that whirlpool before, it's just near so-and-so's house on the edge of the river, and it's always there.' So in the same way when I meet you tomorrow, I recognize you, you're the same whirlpool you were yesterday. But you're moving. The whole world is moving through you, all the cosmic rays, all the food you're eating, the stream of steaks and milk and eggs and everything is just flowing right through you. When you're wiggling the same way, the world is wiggling, the stream is wiggling you.
But the problem is, you see, we haven't been taught to feel that way. The myths underlying our culture and underlying our common sense have not taught us to feel identical with the universe, but only parts of it, only in it, only confronting it--aliens. And we are, I think, quite urgently in need of coming to feel that we ARE the eternal universe, each one of us. Otherwise we're going to go out of our heads. We're going to commit suicide, collectively, courtesy of H-bombs. And, all right, supposing we do, well that will be that, then there will be life making experiments on other galaxies. Maybe they'll find a better game.
Out of Your Mind now continues with the next lecture, from the Nature of Consciousness lecture series.
But you see, when, as a scientist, you describe the behavior of a living organism, you try to say what a person does, it's the only way in which you can describe what a person is, describe what they do. Then you find out that in making this description, you cannot confine yourself to what happens inside the skin. In other words, you cannot talk about a person walking unless you start describing the floor, because when I walk, I don't just dangle my legs in empty space. I move in relationship to a room. So in order to describe what I'm doing when I'm walking, I have to describe the room; I have to describe the territory. So in describing my talking at the moment, I can't describe it as just a thing in itself, because I'm talking to you. And so what I'm doing at the moment is not completely described unless your being here is described also. So if that is necessary, in other words, in order to describe MY behavior, I have to describe YOUR behavior and the behavior of the environment, it means that we've really got one system of behavior. Your skin doesn't separate you from the world; it's a bridge through which the external world flows into you, and you flow into it.
Just, for example, as a whirlpool in water, you could say because you have a skin you have a definite shape you have a definite form. All right? Here is a flow of water, and suddenly it does a whirlpool, and it goes on. The whirlpool is a definite form, but no water stays put in it. The whirlpool is something the stream is doing, and exactly the same way, the whole universe is doing each one of us, and I see each one of you today and I recognize you tomorrow, just as I would recognize a whirlpool in a stream. I'd say 'Oh yes, I've seen that whirlpool before, it's just near so-and-so's house on the edge of the river, and it's always there.' So in the same way when I meet you tomorrow, I recognize you, you're the same whirlpool you were yesterday. But you're moving. The whole world is moving through you, all the cosmic rays, all the food you're eating, the stream of steaks and milk and eggs and everything is just flowing right through you. When you're wiggling the same way, the world is wiggling, the stream is wiggling you.
But the problem is, you see, we haven't been taught to feel that way. The myths underlying our culture and underlying our common sense have not taught us to feel identical with the universe, but only parts of it, only in it, only confronting it--aliens. And we are, I think, quite urgently in need of coming to feel that we ARE the eternal universe, each one of us. Otherwise we're going to go out of our heads. We're going to commit suicide, collectively, courtesy of H-bombs. And, all right, supposing we do, well that will be that, then there will be life making experiments on other galaxies. Maybe they'll find a better game.
Out of Your Mind now continues with the next lecture, from the Nature of Consciousness lecture series.
Comments (0)
The minimum comment length is 50 characters.
Information
Users of Guests are not allowed to comment this publication.
There are no comments yet. You can be the first!